Friday 21 October 2011

========Kya Ambiya Apni Khabroun mein Zinda hai?==========



Allah says,''And behind (the dead ) is a Barzakh until the Day they are raised (again)''. (Al-momninoon-100)


  •  Imam Ibn al Qayyam said 
Finally the body is buried and soul returns to between the body and the shroud. This return does not imply the same connection that the soul had to the body in this world. it is not even the the same connection which it had in the sleeping state nor the connection which it has when it is in its resting place. this return is a special return for the questioning as we have already clarified(Kitab AL RUH page 17, English Translation)

  • c) Imam Ad Dahabee Said  
وهو حي في لحده حياة مثله في البرزخ

And He (peace be upon him) is alive in his grave like the life in Al Barzakh(Seyar Ailam Al Nubala Vol 9 Page 161)




  • Hafidh Ibne Hajar Asqalani said
لِأَنَّ سِيَاقه يُشْعِرُ بِأَنَّ ذَلِكَ كَانَ فِي آخِرِ حَيَاتِهِ صَلَّى اللَّه عَلَيهِ وَسَلَّمَ , وَأَمَّا تَوْدِيعُ الْأَمْوَاتِ فَيَحْتَمِلُ أَنْ يَكُونَ الصَّحَابِيُّ أَرَادَ بِذَلِكَ اِنْقِطَاعَ زِيَارَتِهِ الْأَمْوَاتَ
بِجَسَدِهِ , لِأَنَّهُ بَعْدَ مَوْتِهِ وَإِنْ كَانَ حَيًّا فَهِيَ حَيَاةٌ أُخْرَوِيَّةٌ لَا تُشْبِهُ الْحَيَاةَ الدُّنْيَا , وَاَللَّهُ أَعْلَمُ

“The context shows that it was in end of life of the Prophet (saw), as for Tawdi’ (saying goodbye) to the dead, it is possible that the Sahabi meant stopping his visit of dead people with his body, because after his death, although he is alive (after death), but it is next life (Hayat Ukhraviyah) which has no similarity with life of Duniyah. Allah knows best” (Fath ul Bari Book of Maghazi (Ghazwah) Chapter Uhud)



  • Imam Behaqy Said
الأنبياء عليهم السلام أرواحهم فهم أحياء عند ربهم كالشهداء

Souls of Prophets are alive with their lord like Martyrs. (Hiyat ul anbiya lil behqi page 21)


  • Hadith-1


عَنْ أَنَسِ بْنِ مَالِکٍ رضي الله عنه أَنَّ رَسُوْلَ اﷲِ صلي الله عليه وآله وسلم قَالَ : أَتَيْتُ، (وفي رواية هدّاب:) مَرَرْتُ عَلَي مُوْسَي لَيْلَةَ أُسْرِيَ بِي عِنْدَ الْکَثِيْبِ الْأَحْمَرِ وَهُوَ قَائِمٌ يُصَلِّي فِي قَبْرِه

Anas b. malik reported

Allah's Messenger (صلى الله عليه وسلم) as saying: I came. And in the narration transmitted on the authority of Haddib (the words are): I happened to pass by Moses (عليه السلام) on the occasion of the Night journey near the red mound (and found him) saying his prayer in his Grave. [Sahih Muslim Book 030, Number 5858:]


Comments:- Is Hadith mein Jo Lafz use huwa hai  يُصَلِّي(Namaaz) padte huwe Dekhe Moosa(Alihisalam) ko Apni Khabar mein Nabi(Sallal lahu aliwasalam)







Hadith #2

عَنْ أَنَسِ بْنِ مَالِکٍ رضي الله عنه قَالَ : قَالَ رَسُوْلُ اﷲِ صلي الله عليه وآله وسلم : الْأَنْبِيَاءُ أَحْيَاءٌ فِي قُبُوْرِهِمْ يُصَلُّوْنَ

Anas b. malik reported

Allah's Messenger (صلى الله عليه وسلم) said: The Prophets are alive in their graves and praying

References
Bayhaqi, Hayat ul-Anbiyah, Page No. 003

Shaikh Nasair Uddin Al-Albani, in Silsilat al-ahadith al-sahihah Volume 02, Page No. 187, Hadith Number 621

Hadith #5
عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ : قَالَ رَسُوْلُ اﷲِ صلي الله عليه وآله وسلم : لَقَدْ رَأَيْتُنِي فِي الْحِجْرِ، وَقُرَيْشٌ تَسْأَلُنِي عَنْ مَسْرَايَ، فَسَأَلَتْنِي عَنْ أَشْيَاءَ مِنْ بَيْتِ الْمَقْدِسِ لَمْ أُثْبِتْهَا، فَکَرِبْتُ کُرْبَةً مَا کَرِبْتُ مِثْلَهُ قًطُّ، قَالَ : فَرَفَعَهُ اﷲُ لِي أَنْظُرُ إِلَيْهِ. مَا يَسْأَلُوْنِي عَنْ شَيءٍ إِلَّا أَنْبَأْتُهُمْ بِهِ. وَقَدْ رَأَيْتُنِي فِي جَمَاعَةٍ مِنَ الْأَنْبِيَاءِ، فَإِذَا مُوْسَي عليه السلام قَاءِمٌ يُصَلِّي، فَإِذَا رَجُلٌ ضَرْبٌ جَعْدٌ کَأَنَّهُ مِنْ رِجَالِ شَنُوْءَةَ. وَإِِذَا عِيْسَي ابْنُ مَرْيَمَ عليه السلام قَائِمٌ يُصَلِّي، أَقْرَبُ النَّاسِ بِهِ شَبَهًا عُرْوَةُ بْنُ مَسْعُوْدٍ الثَّقَفِيُّ. وَإِذَا إِبْرَاهِيْمُ عليه السلام قَائِمٌ يُصَلِّي، أَشْبَهُ النَّاسِ بِهِ صَاحِبُکُمْ (يَعْنِي نَفْسَهُ) فَحَانَتِ الصَّلَاةُ فَأَمَمْتُهُمْ فَلَمَّا فَرَغْتُ مِنَ الصَّلَاةِ، قَالَ قَائِلٌ : يَا مُحَمَّدُ، هَذَا مَالِکٌ صَاحِبُ النَّارِ فَسَلِّمْ عَلَيْهِ. فَالْتَفَتُّ إِلَيْهِ فَبَدَأَنِي بِالسَّلَامِ



It is narrated on the authority of Abu Huraira that the Messenger of Allah (صلى الله عليه وسلم) said: I found myself in Hijr and the Quraish were asking me about my might journey. I was asked about things pertaining to Bait-ul-Maqdis which I could not preserve (in my mind). I was very much vexed, so vexed as I had never been before. Then Allah raised it (Bait-ul-Maqdis) before my eyes. I looked towards it, and I gave them the information about whatever they questioned me I also saw myself among the group of apostles. I saw Moses (عليه السلام) saying prayer and found him to be a well-built man as if he was a man of the tribe of Shanu'a. I saw Jesus son of Mary (عليه السلام) offering prayer, of all of men he had the closest resemblance with 'Urwa b. Masu'd al-Thaqafi. I saw Ibrahim (عليه السلام) offering prayer; he had the closest resemblance with your companion (the Prophet himself) amongst people. When the time of prayer came I led them. When I completed the prayer, someone said: Here is Malik, the keeper of the Hell; pay him salutations. I turned to him, but he preceded me in salutation.
[Sahih Muslim Book 001, Number 0328]


Comments:-Is Hadith se bhi Sabit Huwa Ambiya Apni Khabaroun mein Zinda hotte hain


Hadith #6
عَنْ أَوْسِ بْنِ أَوْسٍ رضي الله عنه قَالَ : قَالَ رَسُوْلُ اﷲِ صلي الله عليه وآله وسلم : إِنَّ مِنْ أَفْضَلِ أَيَامِکُمْ يَوْمَ الْجُمُعَةِ، فِيْهِ خُلِقَ آدَمُ، وَفِيْهِ قُبِضَ وَفِيْهِ النَّفْخَةُ، وَفِيْهِ الصَّعْقَةُ فَأَکْثِرُوْا عَلَيَّ مِنَ الصَّلَاةِ فِيْهِ، فَإِنَّ صَلَاتَکُمْ مَعْرُوْضَةٌ عَلَيَّ، قَالَ : قَالُوْا : يَا رَسُوْلَ اﷲِ! کَيْفَ تُعْرَضُ صَلَاتُنَا عَلَيْکَ وَقَدْ أَرِمْتَ؟ يَقُوْلُوْنَ : بَلِيْتَ قَالَ صلي الله عليه وآله وسلم : إِنَّ اﷲَ حَرَّمَ عَلَي الْأَرْضِ أَجْسَادَ الْأَنْبِيَاءِ


Narated By Aws b. Aws :

The Apostle of Allah (صلى الله عليه وسلم) said: Among the most excellent of your days is Friday, o
n it Adam was created, on it he died, on it the trumpet will be blown and on it the shout will be made, so invoke many blessings on me that day, for your blessing will be submitted to me. They (the Companions) asked: Apostle of Allah, how can our blessing be submitted to you, when your body is decayed? He said: Allah has prohibited the earth from consuming the bodies of the Prophets. [Abu Dawud Book 002, Hadith Number 1526:] 




It was narrated from Anas that:
The Prophet (sallallahu 'alaihi wa sallam) said: "I passed by the grave of Musa, peace be upon him, and he was praying in his grave." (Sahih)
(Sunan Nasai Vol. 2, Book 10, Hadith 1634)



It was narrated that Anas bin Malik said:
"The Messenger of Allah (sallallahu 'alaihi wa sallam) said: 'On the night on which I was taken on the Night Journey, I passed by Musa, peace be upon him, and he was praying in his grave.'" (Sahih)
(SUNAN NASEEI Vol. 2, Book 10, Hadith 1635)


It was narrated from Anas that:
On the night on which he was taken on the Night Journey, the Prophet (sallallahu 'alaihi wa sallam) passed by Musa, peace be upon him, and he was praying in his grave. (Sahih)
(SUNAN NASEEI Vol. 2, Book 10, Hadith 1636)

======Salafi Scholars views on Barzakh ========

  •  Shaykh Ibn 'Uthaymeen said:
ومن فوائد الآية : إثبات حياة الشهداء ؛ لكنها حياة برزخية لا تماثل حياة الدنيا ؛ بل هي أجلّ ، وأعظم ، ولا تعلم كيفيتها

Another thing we learn from the verse is that the martyrs are alive, but it is the life of al-barzakh which is nothing like life in this world, rather it is better and greater, but we do not know how it is.[Tafseer Soorat al-Baqarah (2/176, 177)]

  • Shaykh Saleh Al Munajjid Said
The Prophet (peace and blessings of Allaah be upon him) is alive in his grave in the sense of the life of al-barzakh, so he enjoys the blessings that Allaah has prepared for him as a reward for his great good actions that he did in this world. But the life in the grave is not like the life of this world, or the life in the Hereafter. Rather it is the life of al-barzakh which comes in between his life in this world and his life in the Hereafter. Hence we know that he died as other Prophets and other people before him died. Allaah says (interpretation of the meaning):

“And We granted not to any human being immortality before you (O Muhammad); then if you die, would they live forever?”
[al-Anbiya’ 21:34] 

“Whatsoever is on it (the earth) will perish.
And the Face of your Lord full of Majesty and Honour will remain forever”
[al-Rahmaan 55:26,27] 

“Verily, you (O Muhammad) will die, and verily, they (too) will die”
[al-Zumar 39:30]


for more details visit the below links

The life of the Prophets by Shaykh ul Islam Ibne Tmaiyah
b) The Nature of Life in the Grave